Rabbah responded that he possess a romance from special believe having their girlfriend, not using this Rav Papa (BT Ketubbot 85a)

) married Rabbah. This conclusion can be inferred from another tradition. In BT Bava Batra 12b we are told that when still a child, sitting on her father’s lap, she met his two pupils, Rami bar Hamma and Rabbah. In answer to her father’s question as to which one she preferred to marry, she answered, “Both,” to which Rabbah replied: “And me last.” Although the story does not continue to state that this is indeed what happened, we may assume that it was composed because of the well-known fact that Rav Hisda’s daughter had been married to both of Rav Hisda’s prized students.

As a unique character, Bat Rav Hisda is presented only as Rabbah’s wife. Twice we are informed that Rabbah had great trust in her and made legal and juristic decisions based on her judgment. The expression used to convey this trust is unique and untranslatable (??? ??? ?????). It appears only twelve times in the entire Talmud, suggesting that such informal and complete trust is quite remarkable. A demonstration of how influential Bat Rav Hisda was on her husband’s legal decisions is the following case: A woman comes to court in order to swear an oath. At this point Bat Rav Hisda warned her husband that this woman was known as a liar.

In the white of the pointers, Rabbah decides to pull a keen oath out-of this lady enemy into the court in lieu of from their. A bit later on, as he get comparable everyday recommendations of a randki hi5 well-understood rabbi (Rav Papa), he cannot operate inside it. Brand new rabbi try seriously harm at that distrust and you will reminds Rabbah from their different effect when he is actually similarly informed from the their spouse.

As Rabbah’s wife, Bat Rav Hisda is mentioned in six more traditions. She intimately informs her husband how a woman feels when she loses her virginity (BT Ketubbot 39b). She acts as a jealous wife when she suspects another woman (e.g., Homa-see above) of attempting to seduce her husband (BT Ketubbot 65a). On two halakhic matters, she informs her husband of her father’s conduct on the question of the meat of a first-born (BT Hullin 44b) and is allowed by him to process meat as a sign of his trust (BT Hagigah 5a). And she is described as becoming physically sick in her husband’s absence (BT Shabbat 129a).

Hiyya above). This would suggest that in the world of the rabbis such intimacy was the exception rather than the rule.

About Jerusalem Talmud that discovers a few records so you’re able to a lady slave away from Rabbi (we.age., Rabbi Judah ha-Nasi, editor of Mishnah). The foremost is a witty facts, where in fact the maidservant bests a perform-feel rapist of the undermining his presumptions towards halakhic similarity between slaves and you will beasts (JT Berakhot step 3:cuatro, 6c). Various other occurrence shows that Rabbi’s maidservant talked a good, steeped Hebrew, while the did all people in Rabbi’s family. Thus, she managed to show Rabbi’s pupils tough biblical terms and conditions, whose meaning eluded them (JT Megillah dos:2, 73a along with JT Shevi’it nine:step 1, 38c). This is not apparent from the reports your exact same maidservant is supposed in the two cases.

It appears that such stories was in fact told regarding the Babylonian Talmud because the rabbis present in wonder exclusive dating off believe and you may intimacy you to resided between the couple (examine the way it is out-of Rabbi

It does look, yet not, that towards the rabbis of your Babylonian Talmud, which maidservant discharged the latest imagination. She actually is stated at least seven moments, most of the time from inside the obvious Babylonian developments. Including, you to heritage relates exactly how Rabbi’s maidservant immediately after stated a bar away from excommunication on the one which she observed beating his boy. The brand new rabbis duly noticed so it exclude (BT Mo’ed Katan 17a). Which tale makes Rabbi’s maidservant towards the a sort of rabbinic expert. Yet it is obviously a beneficial reworking off a narrative utilized in the Jerusalem Talmud about a private maidservant who announced instance good prohibit with the a teacher beating a student. There’s no signal this particular ban is actually ever observed (JT Mo’ed Katan step three:step 1, 81d).